Seeking Jesus in the Gospel of John

The question, “What are you looking for?” are the first words of Jesus in the Gospel of John. The question is addressed to potential disciples, two of John the Baptist’s disciples, who ask him, “Where are you staying?”

Jesus, extending a gracious invitation, says to them, “Come and see.” And so begins the adventurous journey of the first disciples in the Gospel of John. 

Jesus’ question “What are you looking for?” reverberates on many levels in the minds and hearts of people down through the centuries. It’s a question that stirs us as well. What are we looking for? What are we seeking? The gracious invitation to come and see—to investigate Jesus’ teaching, person, and hopes for humankind—fills the pages of the Fourth Gospel. When one is invited to find out where Jesus stays (abides) one is invited into the joyful, challenging adventure of discipleship. Throughout this Gospel people are invited into a journey of spiritual discovery that quenches one’s thirst and feeds one’s soul. 

“What are you discussing with each other as you walk along?”: NCB and Sacred Consciousness

Jesus wants to know what’s on our minds and hearts. He wants us to pay attention, too, and helps us notice our, so often unconscious, awareness of the holy in our everyday lives and in our hearts. Jesus cultivates, as it were, our sacred consciousness.

On the Emmaus road he approached the couple fleeing Jerusalem with this question: What are you discussing with each other as you walk along? They hedged in their response—after all, he’s a stranger and they’re part of a persecuted group. But he got their attention. In response to his question, they stood still and looked sad. This may have been the first time they really paused and felt the depth of their sadness. His holy listening enabled them to do so. 

Receiving the Divine on Friday Nights at the Movies

Recently, a favorite author of mine wrote (somewhere I can’t now seem to recall or find) about a man who “has had a greater impact on [his] life” than anyone he’s ever known. He bragged that this friend, among other things, hadn’t watched a film since “Who Framed Roger Rabbit” was in theatres (1988, in case you were wondering). “He’s too busy living his adventurous life” is how I remember him putting it. 

Which left me feeling rather self-conscious.

Emmaus Notes: Luke 24:13-35

Imagine the couple fleeing Jerusalem after Jesus’ death. They’ve not experienced “Good Friday” as we do, already sending Easter cards and preparing for the celebratory feast. They’re engulfed in loss, grief, and fear. 

We encounter them a few days after Jesus’ gruesome death as they’re walking to Emmaus. If Cleopas is the same person written about in John 19:25, it’s probable that the two people walking to Emmaus are Cleopas and his wife Mary, who stood at the foot of the cross with other women who loved Jesus. Remember the scene they’ve witnessed. 

The Enneagram for Influencers

Please join us on May 11 for a workshop led by Dr. Kay: The Enneagram for Influencers—A Faith & Work Forum, 9 a.m.-1 p.m., First Presbyterian Church of Berkeley ($15 fee; free for students)

Allow me to propose this unscientific experiment: If you’d like to know what intellectual and emotional pre-occupations the influencers of our culture are currently wrestling with, find a brick-and-mortar bookstore that sells only new books, then do a slow walk through the business and psychology sections.  

European Christian Missionaries and Their False Sense of Progress––What does maturity look like? Whiteness is a horrific answer to this question.

*Please join us for a discussion and lecture with Dr. Willie James Jennings on Saturday, March 16. Find more information here.*

European Christian Missionaries and Their False Sense of Progress

What does maturity look like? Whiteness is a horrific answer to this question.

by Willie James Jennings

Can white people be saved? For some, the question is deeply offensive. It suggests that there is a category of people whose existence raises the question of the efficacy of salvation. But for now I am less concerned about the efficacy of salvation and more interested in the status of two keywords in the question: salvation and whiteness. These terms point to a history that we yet live within, a history where whiteness as a way of being in the world has been joined to a Christianity that is also a way of being in the world. It was the fusion of these two realities that gave tragic shape to Christian faith in the new worlds at the dawn of what we now call the modern colonialist era, or colonial modernity.

A Many-Stranded Thing

I looked around at my fellow passengers on a plane recently and thought, as I often have, “Everyone has a story.”  Each person there was in the middle of something—preparing for an interview, traveling to visit a dying parent, fundraising for a non-profit, taking kids to Disneyland, honeymooning, celebrating retirement.  The events that got them to that flight that day unfolded in the context of complicated lives full of turnings and decision points, disappointments and completions and new beginnings.  Each of them could have told not one story, but many.  

When Loving is Not Easy . . .

My last visit home to LA, I spent the flight back to the SF Bay Area crying as I processed what my mom had shared with me right before dropping me off at the airport. I had read and speculated about the increase in unrestrained overt racism and xenophobia in our country, but hearing from my own mother – who has lived in the U.S. longer than she has her heritage country of South Korea – of her recent experiences as a victim of dehumanizing, othering remarks, acutely pierced my senses. Feelings of sorrow and helplessness and anger and hatred swirled around inside of me. I had to ask myself: How will I respond? How am I called to respond?

We Shake with Joy

We at New College Berkeley wish you all God’s blessings this Christmas as you “shake with joy” and “shake with grief,” bringing all of who you are and all the concerns you carry to Jesus, whose achingly human birth we celebrate. 

We Shake with Joy

by Bonnie Howe

We shake with joy, we shake with grief. 

What a time they have, these two
housed as they are in the same body.

Mary Oliver, Evidence

Thursday afternoon on South 3, the palliative care and hospice ward at Laguna Honda Hospital: I enter Betty’s room, which is now her home and where she will die. She is awake! She’s not been awake on Thursday afternoons for a month, and I am eager to see if she wants company, is at all available. I feel my eagerness, so remind myself to go slowly and quietly, gently.

Abundant Grace / Thanksgiving 2018

A man came from Baal-shalishah, bringing food from the first fruits to the man of God: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give it to the people and let them eat.” 43 But his servant said, “How can I set this before a hundred people?” So he repeated, “Give it to the people and let them eat, for thus says the Lord, ‘They shall eat and have some left.’” 44 He set it before them, they ate, and had some left, according to the word of the Lord. —2 Kings 4:42-44 (NRSV)

Aligned with God

I have been leading a spiritual direction group for U. C. Berkeley college students for New College Berkeley for two years. The students gather with me at First Presbyterian Church of Berkeley once a month, usually for two hours and sometimes for one hour. We typically meditate on passages of Scripture, poems, or any other material r that I prepare for the group. And then we share what has touched us after our individual time of reflection. 

One day after the group, a student told me, “This meeting seems like resting at an oasis while I am walking in the dry desert of school.” 

At the Movies

I grew up in the San Fernando Valley with the Hollywood Hills as a backdrop. So the terrain in Westerns always looked familiar—whatever the plot, whoever the stars.

My Christian parents were against “going to the movies.” This seemed “worldly” to them. But I did watch movies on TV. Classics like The Thin Man, Casablanca, and Gone with the Wind were rich fare for the imagination.

Years later, a stay at the L’Abri study center in Switzerland fostered a view that was less “Christ against Culture” and was more “Let’s engage and analyze the culture and form our own Christian response.”